Why does Forde say that all Christians “are theologians in one way or another”?

		

		

		

		

		

		

	

What makes being a theologian dangerous? What makes not being a theologian even more dangerous?

		

		

		

		

		

		

	

Why does the theologian of glory feel one must exonerate God? How is this done in the theology of glory? What becomes of the cross under such a system?

		

		

		

		

		

		

	

How does the theologian of the cross deal with this issue?

		

		

		

		

		

	

How does the theology of glory treat the “addiction” of sin?

		

		

		

		

		

	

How, in contrast, does the theology of the cross deal with this addiction?

		

		

		

		

		

		

	

Pr. David A. Kind

	

December 4, 2002